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In medieval Europe, Ibn al-Haytham was honored as Ptolemaeus Secundus (the "Second Ptolemy") or simply called "The Physicist". He is also sometimes called al-Baṣrī after his birthplace Basra in Iraq, or al-Miṣrī ("of Egypt").
Biography
Ibn al-Haytham (Alhazen) was born c. 965 in Basra, which was then part of the Buyid emirate, to an Arab family. Alhazen arrived in Cairo under the reign of Fatimid Caliph al-Hakim, a patron of the sciences who was particularly interested in astronomy. He proposed to the Caliph a hydraulic project to improve regulation of the flooding of the Nile, a task requiring an early attempt at building a dam at the present site of the Aswan Dam, but later his field work convinced him of the technical impracticality of this scheme.[33] Alhazen continued to live in Cairo, in the neighborhood of the famous University of al-Azhar, until his death in 1040. Legend has it that after deciding the scheme was impractical and fearing the caliph's anger, Alhazen feigned madness and was kept under house arrest from 1011 until al-Hakim's death in 1021. During this time, he wrote his influential Book of Optics and continued to write further treatises on astronomy, geometry, number theory, optics and natural philosophy.
Among his students were Sorkhab (Sohrab), a Persian from Semnan who was his student for over three years, and Abu al-Wafa Mubashir ibn Fatek, an Egyptian prince who learned mathematics from Alhazen.
Legacy
Alhazen made significant contributions to optics, number theory, geometry, astronomy and natural philosophy. Alhazen's work on optics is credited with contributing a new emphasis on experiment.
His main work, Kitab al-Manazir (Book of Optics) was known in the Muslim world mainly, but not exclusively, through the thirteenth-century commentary by Kamāl al-Dīn al-Fārisī, the Tanqīḥ al-Manāẓir li-dhawī l-abṣār wa l-baṣā'ir. In al-Andalus, it was used by the eleventh-century prince of the Banu Hud dynasty of Zaragossa and author of an important mathematical text, al-Mu'taman ibn Hūd. A Latin translation of the Kitab al-Manazir was made probably in the late twelfth or early thirteenth century. This translation was read by and greatly influenced a number of scholars in Christian Europe including: Roger Bacon, Robert Grosseteste, Witelo, Giambattista della Porta, Leonardo Da Vinci, Galileo Galilei, Christiaan Huygens, René Descartes, and Johannes Kepler. His research in catoptrics (the study of optical systems using mirrors) centred on spherical and parabolic mirrors and spherical aberration. He made the observation that the ratio between the angle of incidence and refraction does not remain constant, and investigated the magnifying power of a lens. His work on catoptrics also contains the problem known as "Alhazen's problem".[48] Meanwhile in the Islamic world, Alhazen's work influenced Averroes' writings on optics, and his legacy was further advanced through the 'reforming' of his Optics by Persian scientist Kamal al-Din al-Farisi (died ca. 1320) in the latter's Kitab Tanqih al-Manazir (The Revision of [Ibn al-Haytham's] Optics). Alhazen wrote as many as 200 books, although only 55 have survived. Some of his treatises on optics survived only through Latin translation. During the Middle Ages his books on cosmology were translated into Latin, Hebrew and other languages. The crater Alhazen on the Moon is named in his honour, as was the asteroid 59239 Alhazen. In honour of Alhazen, the Aga Khan University (Pakistan) named its Ophthalmology endowed chair as "The Ibn-e-Haitham Associate Professor and Chief of Ophthalmology". Alhazen, by the name Ibn al-Haytham, is featured on the obverse of the Iraqi 10,000-dinar banknote issued in 2003, and on 10-dinar notes from 1982.
The 2015 International Year of Light celebrated the 1000th anniversary of the works on optics by Ibn Al-Haytham.